June 2018

Congratulations to CSSH author Sebastian R. Prange on the publication of his new monograph, Monsoon Islam: Trade and Faith on the Medieval Malabar Coast.


How does one do scholarship in dialogue with the dead? After reading Chris Moffat’s essay, “Politics and the Work of the Dead in Modern India,” we thought he might have good answers to that question. So we asked him. Read on for his intriguing response.

Making Kinship Bigger: Andrew Shryock in Conversation with Golfo Alexopoulos, Nadav Samin, David Henig, and Gísli Pálsson

One of the tall tales of modernity goes like this: as human societies become more complex — more industrial, urban, mass mediated, and public — the importance of kinship as an organizing principle decreases. The rule is invoked in multiple settings, often with a judgmental spin. Seldom does an identity narrative seem so self-evidently true and false at the same time. If we were to flip it, keeping its exaggerated feel but reversing the implications, the story might sound like this: claims about the diminishing significance of kinship (and its radically changing forms) have ethical weight because they are contested, very often inaccurate, and based on aspirations that are hard to realize in everyday life because ideas of relatedness are so important to us. Is this an improved version of the tall tale, or evidence that we need to tell a different kind of story altogether?

May 2018

Congratulations to CSSH author Greg Feldman (CSSH 58-2, “With my head on the pillow: Sovereignty, Ethics, and Evil among Undercover Police Investigators”) on the publication of his new monograph, The Gray Zone: Sovereignty, Human Smuggling, and Undercoverr Police Investigation in Europe, published by Stanford University Press.

Registers of Indigeneity

The Indigenous exists at multiple levels: in the historical embedding of a people with a given landsite and ecosystem most obviously, but also in language, politics, religion, and a lived experience of separateness from settler-states and their progeny. Still, Indigenous peoples’ survival depends in key respects on settler-states and their diverse codes and degrees of recognition. Essays by Uditi Sen and Krista Maxwell each explore registers of recognition that, though applied to dispossess indigenous peoples’ of autonomy, were presented as liberal or humanitarian interventions: the construct of “empty land,” or terra nullius, in Sen’s contribution; and the construct of the Indigenous “child-victim,” in Maxwell’s.

March 2018

Congratulations to CSSH authors Alireza Doostdar, Graham M. Jones, and Begüm Adalet on the publication of their new monographs.