Registers of Indigeneity

The Indigenous exists at multiple levels: in the historical embedding of a people with a given landsite and ecosystem most obviously, but also in language, politics, religion, and a lived experience of separateness from settler-states and their progeny. Still, Indigenous peoples’ survival depends in key respects on settler-states and their diverse codes and degrees of recognition. Essays by Uditi Sen and Krista Maxwell each explore registers of recognition that, though applied to dispossess indigenous peoples’ of autonomy, were presented as liberal or humanitarian interventions: the construct of “empty land,” or terra nullius, in Sen’s contribution; and the construct of the Indigenous “child-victim,” in Maxwell’s.