The Indigenous exists at multiple levels: in the historical embedding of a people with a given landsite and ecosystem most obviously, but also in language, politics, religion, and a lived experience of separateness from settler-states and their progeny. Still, Indigenous peoples’ survival depends in key respects on settler-states and their diverse codes and degrees of recognition. Essays by Uditi Sen and Krista Maxwell each explore registers of recognition that, though applied to dispossess indigenous peoples’ of autonomy, were presented as liberal or humanitarian interventions: the construct of “empty land,” or terra nullius, in Sen’s contribution; and the construct of the Indigenous “child-victim,” in Maxwell’s.
Congratulations to CSSH authors Alireza Doostdar, Graham M. Jones, and Begüm Adalet on the publication of their new monographs.
Read on to learn more about our authors whose work appears in this issue.
Congratulations to CSSH authors Michael Meng and Alain Mikhail.
CSSH has been host to an impressive gathering of essays on the cultural and historical aspects of law. During the last decade, we have published influential pieces on Islamic law, on states and their jurisdictions, on spaces beyond the law, on legal practitioners, criminals, police, and prisons.
In his CSSH review essay, “On Authoritarianism,” Michael Meng investigates the history of authoritarianism and provides a comparative study of authoritarian regimes. In his reflections below, he turns his attention to the nature of current presidential politics in the United States. A number of historians have attempted to place Donald Trump’s presidency in historical perspective. Most…
Congratulations to CSSH authors Keith Hart and Lara Deeb, and to CSSH editor Paul Christopher Johnson, on the publication of their new books.
Karen Hébert, Department of Geography and Environmental Science, Carleton University, Ottawa, Canada
Theories have histories and spatial locations. Certain foci of anthropological or historical reflection are, unsurprisingly, beholden to specific regions: spirit possession and postcolonialism gathered in relation to Africa, and India; revolution, to France, the U.S., Haiti, and Russia; territoriality and spatial semiotics to indigenous groups of the Americas or Australia; “ethnic nationalism,” to Germany and Eastern Europe; creolization and transculturation, to the Caribbean. These geo-theoretical productions inflect and act recursively on and in the lives of social actors who inherit them in those sites, and who live in their sediment.