CSSH speaks with Tom Trautmann about his lifelong interest in elephants, the subject of his 2015 book Elephants and Kings and 2021 CSSH article, “Megasthenes on the Military Livestock of Chandragupta and the Making of the First Indian Empire.”
We are delighted to announce (again) that Andrew Canessa has won the 2019 Jack Goody Award for his essay, “Indigenous Conflict in Bolivia Explored through an African Lens: Towards a Comparative Analysis of Indigeneity.”
What are the priorities and larger moral systems built into breaking the law? In their conversation with Andrew Shryock, four authors explore crime and criminality as social constructs, as well as the problem of enforcing the law by stepping outside it.
What is happening at the margins of Muslim identities? Where are those margins? And what is beyond them, in seemingly non-Muslim space?
To celebrate CSSH‘s 60th anniversary in 2018, the journal’s editors organized an annual article award in commemoration of the late Sir Jack Goody (1919-2015). Jack Goody was a frequent author and contributor to the journal over the course of five decades. The award named in his honor is granted to the article that best represents the mission…
In recent years, CSSH has seen a spike in essays that explore the paranormal, extrasensory, and metaphysical. These pieces fall outside the wide range of essays on magic and religion that have filled our pages for decades. They are unlike the ontology essays accumulating everywhere. The authors of this new genre do not look to…
One of the tall tales of modernity goes like this: as human societies become more complex — more industrial, urban, mass mediated, and public — the importance of kinship as an organizing principle decreases. The rule is invoked in multiple settings, often with a judgmental spin. Seldom does an identity narrative seem so self-evidently true and false at the same time. If we were to flip it, keeping its exaggerated feel but reversing the implications, the story might sound like this: claims about the diminishing significance of kinship (and its radically changing forms) have ethical weight because they are contested, very often inaccurate, and based on aspirations that are hard to realize in everyday life because ideas of relatedness are so important to us. Is this an improved version of the tall tale, or evidence that we need to tell a different kind of story altogether?
CSSH has been host to an impressive gathering of essays on the cultural and historical aspects of law. During the last decade, we have published influential pieces on Islamic law, on states and their jurisdictions, on spaces beyond the law, on legal practitioners, criminals, police, and prisons.
In 1995, Sherry Ortner published an essay in CSSH that continues to attract readers today. “Resistance and the Problem of Ethnographic Refusal” (37/1: 173-193), explored a trend, emergent at the time, in which resistance-oriented scholars were abandoning fine-grained accounts of local, subaltern worlds for critical analysis of external, impinging powers: the empire, the state, the global economy. The outcome, Ortner claimed, was superficial work inadequate to its own political ambitions. In the following exchange with Andrew Shryock, Ortner discusses the positions she took in this essay, giving us a sense of where her ideas came from and how they have changed during two decades of subsequent scholarship.